Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.
— Luke 6:38-39
Since God is infinite, whatever He is must be infinite also; that is, it must be without any actual or conceivable limits. The moment we allow ourselves to think of God as having limits, the one of whom we are thinking is not God but someone or something less than and different from Him. To think rightly of God we must conceive of Him as being altogether boundless in His goodness, mercy, love, grace and in whatever else we may properly attribute to the Deity. It is not enough that we acknowledge God's infinite resources; we must believe also that He is infinitely generous to bestow them. The first is not too great a strain on our faith. Even the deist will admit that the Most High God, possessor of heaven and earth, must be rich beyond the power of man to conceive.
But to believe that God is a giver as well as a possessor takes an advanced faith and presupposes that there has been a divine revelation to that effect which gives validity to our expectations. Which indeed there has been. We call this revelation the Bible. Believing all this, why are we Christians so poverty stricken? I think it is because we have not learned that God's gifts are meted out according to the taker, not according to the giver. Though almighty and all-wise, God yet cannot pour a great gift into a small receptacle.
thought
God gives and gives and gives. No matter how much we receive there is still more to be received. If we would only give and empty ourselves of the junk that clutters, we may reach out to take more from Him.
prayer
Oh to be an empty vessel to aggressively receive all that You, O Lord, give.
If anyone would come after me, he must deny himself and take up his cross daily and follow me.
— Luke 9:23
Our Lord called men to follow Him but He never made the way look easy. Indeed one gets the distinct impression that He made it appear extremely hard. Sometimes He said things to disciples or prospective disciples that we today discreetly avoid repeating when we are trying to win men to Him. What present-day evangelist would have the courage to tell an inquirer, "If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it" (Matt. 16:24-25)? And do not we do some tall explaining when someone asks us what Jesus meant when He said, "Think not that I am come to send peace on earth: I came not to send peace, but a sword.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law" (Matt. 10:34-35)? That kind of rugged, sinewy Christianity is left for an occasional missionary or for some believer behind one of the various curtains in the world. The masses of professed Christians simply do not have the moral muscle to enable them to take a path so downright and final as this. When will Christians learn that to love righteousness it is necessary to hate sin? that to accept Christ it is necessary to reject self? that to follow the good way we must flee from evil? that a friend of the world is an enemy of God? that God allows no twilight zone between two altogethers where the fearful and the doubting may take refuge at once from hell to come and the rigors of present discipline?
thought
Ever wonder why we experience such difficulty in trying to follow Christ? Perhaps we have neglected to take up our cross daily?that cross which is the instrument of death to self.
prayer
By Your Spirit, Lord, remind me to carry my cross today. I want to follow Christ.
For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
— 2 Corinthians 4:17-18
Let us not be shocked by the suggestion that there are disadvantages to the life in Christ. There most certainly are. Abel was murdered. Joseph was sold into slavery, Daniel was thrown into the den of lions, Stephen was stoned to death, Paul was beheaded, and a noble army of martyrs was put to death by various painful methods down the long centuries. And where the hostility did not lead to such violence (and mostly it did not and does not) the sons of this world nevertheless managed to make it tough for the children of God in a thousand cruel ways.
Everyone who has lived for Christ in a Christless world has suffered some losses and endured some pains that he could have avoided by the simple expedient of laying down his cross. However, the pains are short and the losses inconsequential compared with the glory that will follow, "For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (2 Cor. 4:17). But while we are here among men with our sensitive hearts exposed to the chilly blasts of the unbelieving and uncomprehending world it is imperative that we take a realistic view of things and learn how to deal with disadvantages. And it is important that we tell the whole truth to those we are endeavoring to win.
thought
Our present troubles are light and temporary when compared to the glory eternal and as yet unseen. In the momentary in which we are now living let's fix our eyes on the unseen. It is the unseen that is far more real than that which is now seen.
prayer
Lord, help me develop the discipline to look up from present pain and suffering which shall pass to the coming glory which is eternal.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.
— Luke 16:13
The notion that we enter the Christian life by an act of acceptance is true, but that is not all the truth. There is much more to it than that. Christianity involves an acceptance and a repudiation, an affirmation and a denial. And this not only at the moment of conversion but continually thereafter day by day in all the battle of life till the great conflict is over and the Christian is home from the wars. To live a life wholly positive is, fortunately, impossible.
Were any man able to do such a thing it could be only for a moment. Living positively would be like inhaling continuously without exhaling. Aside from its being impossible, it would be fatal. Exhalation is as necessary to life as inhalation. To accept Christ it is necessary that we reject whatever is contrary to Him. This is a fact often overlooked by eager evangelists bent on getting results. Like the salesman who talks up the good points of his product and conceals its disadvantages, the badly informed soulwinner stresses the positive side of things at the expense of the negative.
thought
To accept Christ as Lord is to reject all else. We cannot accept His Saviorhood and deny His Lordship. It is Christ the Lord who is Savior.
prayer
In turning to You there is inevitably that from which I turn. Show me, Lord, that baggage and stuff I am trying to drag along in following You. For Jesus' sake.
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil's schemes.
— Ephesians 6:10-11
If Satan opposes the new convert he opposes still more bitterly the Christian who is pressing on toward a higher life in Christ. The Spirit-filled life is not, as many suppose, a life of peace and quiet pleasure. It is likely to be something quite the opposite. Viewed one way it is a pilgrimage through a robber-infested forest; viewed another, it is a grim warfare with the devil. Always there is struggle, and sometimes there is a pitched battle with our own nature where the lines are so confused that it is all but impossible to locate the enemy or to tell which impulse is of the Spirit and which of the flesh. There is complete victory for us if we will but take the way of the triumphant Christ, but that is not what we are considering now. My point here is that if we want to escape the struggle we have but to draw back and accept the currently accepted low-keyed Christian life as the normal one. That is all Satan wants. That will ground our power, stunt our growth and render us harmless to the kingdom of darkness. Compromise will take the pressure off. Satan will not bother a man who has quit fighting. But the cost of quitting will be a life of peaceful stagnation. We sons of eternity just cannot afford such a thing.
thought
Unmistakably clear from scripture is the fact that as believers we are in warfare. God has provided armor, weaponry and strength for the battle (Eph. 6:10-18). It remains for us to use it! Otherwise we are in danger of becoming POWs.
prayer
O Lord, I want to be strong in You. Thank You for the armor and weaponry with which You have equipped me. I go today in Your strength.
Be on your guard; stand firm in the faith; be men of courage; be strong.
— 1 Corinthians 16:13
Now I do not think that Satan much cares to destroy us Christians physically. The soldier dead in battle who died performing some deed of heroism is not a great loss to the army but may rather be an object of pride to his country. On the other hand the soldier who cannot or will not fight but runs away at the sound of the first enemy gun is a shame to his family and a disgrace to his nation. So a Christian who dies in the faith represents no irreparable loss to the forces of righteousness on earth and certainly no victory for the devil. But when whole regiments of professed believers are too timid to fight and too smug to be ashamed, surely it must bring an astringent smile to the face of the enemy; and it should bring a blush to the cheeks of the whole Church of Christ.
The devil's master strategy for us Christians then is not to kill us physically (though there may be some special situations where physical death fits into his plan better), but to destroy our power to wage spiritual warfare. And how well he has succeeded. The average Christian these days is a harmless enough thing. God knows. He is a child wearing with considerable self-consciousness the harness of the warrior; he is a sick eaglet that can never mount up with wings; he is a spent pilgrim who has given up the journey and sits with a waxy smile trying to get what pleasure he can from sniffing the wilted flowers he has plucked by the way. Such as these have been reached. Satan has gotten to them early. By means of false teaching or inadequate teaching, or the huge discouragement that comes from the example of a decadent church, he has succeeded in weakening their resolution, neutralizing their convictions and taming their original urge to do exploits; now they are little more than statistics that contribute financially to the upkeep of the religious institution. And how many a pastor is content to act as a patient, smiling curator of a church full (or a quarter full) of such blessed spiritual museum pieces.
thought
We are warriors not spectators. We are on active duty not on furlough. Some of us seem to be singing: "backward Christian soldiers, fleeing from all war; drop the cross of Jesus, live just as before."
prayer
Father, in myself I am careless, fearful and weak. I don't want to be a museum piece. Only in Christ can I be strong and stand firm. Only in Him.
Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith.
— 1 Peter 5:8-9
As we move farther on and mount higher up in the Christian life we may expect to encounter greater difficulties in the way and meet increased hostility from the enemy of our souls. Though this is seldom presented to Christians as a fact of life it is a very solid fact indeed as every experienced Christian knows, and one we shall learn how to handle or stumble over to our own undoing. Satan hates the true Christian for several reasons. One is that God loves him, and whatever is loved by God is sure to be hated by the devil. Another is that the Christian, being a child of God, bears a family resemblance to the Father and to the household of faith. Satan's ancient jealousy has not abated nor his hatred for God diminished in the slightest. Whatever reminds him of God is without other reason the object of his malignant hate.
A third reason is that a true Christian is a former slave who has escaped from the galley, and Satan cannot forgive him for this affront. A fourth reason is that a praying Christian is a constant threat to the stability of Satan's government. The Christian is a holy rebel loose in the world with access to the throne of God. Satan never knows from what direction the danger will come. Who knows when another Elijah will arise, or another Daniel? or a Luther or a Booth? Who knows when an Edwards or a Finney may go in and liberate a whole town or countryside by the preaching of the Word and prayer? Such a danger is too great to tolerate, so Satan gets to the new convert as early as possible to prevent his becoming too formidable a foe.
thought
In case you haven't noticed, you are not popular with Satan! Why? You are an object of God's love; part of God's family; an escaped prisoner of the evil one and a danger to him.
prayer
In You I stand, Lord. In myself I am easy prey for Satan. In You I am strong. Praise Your name!
We live by faith, not by sight.
— 2 Corinthians 5:7
True faith is not the intellectual ability to visualize unseen things to the satisfaction of our imperfect minds; it is rather the moral power to trust Christ. To be contented and unafraid when going on a journey with his father the child need not be able to imagine events; he need but know the father. Our earthly lives are one shining web of golden mystery which we experience without understanding, how much more our life in the Spirit. Jesus Christ is our all in all. We need but trust Him and He will take care of the rest. Possibly it is because of my own innate dullness that I have found such deep satisfaction in these words of the prophet: "I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them" (Isa. 42:16). God has not failed me in this world; I can trust Him for the world to come.
thought
As we learn to trust God during these days on earth we shall find it less difficult to trust Him concerning the life to come. It is the person of God we trust.
prayer
Lord, I look back over the years and marvel at how You have been with me, provided for me, lifted me up when I have fallen. Because of who You are I can trust You for the future.
Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"
— Mark 9:24
Unbelief is so prevalent that I do not wish to say anything that might be interpreted as excusing it, but for all our being so slow to believe I still think that sometimes we blame ourselves for unbelief when our trouble is nothing more than inability to visualize. There are some truths set forth in the Scriptures that place a great strain upon our minds. Divine revelation assures us that certain things are true which imagination will simply not grasp.
We believe them but we cannot see them in the mind's eye. It may be pointed out here that the ease with which we grasp a truth is sure to be in exact proportion to its externality as distinguished from its internality. Biblical history, for instance, because it is all objective and external, is no problem to belief. We are sure we believe whatever is written about Moses or David or Peter because we have no trouble "seeing" it taking place, while such truths as regeneration or the divine indwelling cannot be visualized and so are more difficult for us to handle. This we should recognize as psychological, not spiritual, and stop chiding ourselves for something we have not done.
thought
Alexander Whyte considered imagination "the noblest intellectual attribute of the human mind." By it we may identify with Christ, with the heroes and failures of the biblical record. By it we may sympathize, even empathize with those for whom we pray.
prayer
I have difficulty, Lord, believing the inconceivable, the seemingly impossible. But You are the omniscient, omnipotent One. I believe You!